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  • Laetare Sunday

    This weekend, the Church is celebrating the fourth Sunday of Lent, which is called Laetare Sunday or Sunday of Rejoicing. This Sunday is like Gaudete Sunday which is celebrated on the third Sunday of Advent. Hence, in both Sundays, Laetare and Gaudete, the Church uses the rose color. The rose color indicates a glimpse of joy that awaits us on Easter before we go to celebrate the Passion and Death of Our Lord Jesus Christ. In other words, Laetare Sunday reminds us that we are close to the sacred mysteries of the Passion, Death, and Resurrection of our Lord. Therefore, the Church wants to express hope and joy in the middle of penance, fasting, and the rest of the Lenten observances.

    Mr. Michael Heinlein, editor of Simply Catholic, says, “Laetare Sunday is the Church’s way of giving us a ‘shot in the arm’ as we approach the darkness and horror of the days through Good Friday and Holy Saturday. It’s an opportunity to savor and keep in the back of our minds what awaits us on Easter Sunday — the reality that Jesus Christ is risen from the dead, and that our hearts will always be filled with joy!” (Simply Catholic).

    Laetare Sunday reminds us that Jesus Christ came to save each one of us. He did not come to condemn us, but to guide us to the house of our heavenly Father. He came to restore our friendship with God, and the way that Jesus did this was through His Passion and Death on the cross, and of course, His resurrection. Therefore, this Sunday invites us to rejoice not for the death of Jesus but rejoice because through Jesus’ death on the Cross and His Resurrection, we have been saved. In addition, the Resurrection of the Lord is giving us hope that we will find something better and wonderful in the Kingdom of God.

    Let us remember that God does not want to condemn us, to send us to Hell. Hell is a reality in which if we are not careful with our spiritual life, we can go. But Jesus’ love is bigger than our sins, and He wants all of us go to the Kingdom of Heaven. Hence, we are celebrating this Laetare Sunday.

    Let us celebrate and rejoice in this time of Lent as an anticipation of joy at the Easter festivities.

    Remember, The Parish that we dream is the parish that I help to build.

    God bless you, and may the Blessed Virgin Mary be with you always!

    Fr. Jorge Ramirez


This Week’s Mass Intentions

Saturday, March 29, 2025

4:30 pm (Vigil) For the people of Holy Trinity, living and deceased

Sunday, March 30, 2025

FOURTH SUNDAY OF LENT

8:30 am Celine Rank, req. by Nancy & Jim Rank

10:30 am Molly LaVoie, req. by family

Monday, March 31, 2025

8:30 am Trong Van, req. by family

Tuesday, April 1, 2025

8:30 am Fr. Jacob Konath, req. by Holy Trinity friends

Wednesday, April 2, 2025

Saint Francis of Paola, Hermit

8:30 am John O’Brien, req. by sisters, Mary Pawloski & Maureen O’Brien DiPoala

Thursday, April 3, 2025

8:30 am Valerie Linder, req. by Dan & Nora Craft

Friday, April 4, 2025

Saint Isidore, Bishop and Doctor of the Church

8:30 am Margaret Mason, req. by Mary Ann & Frank Spinelli

Saturday, April 5, 2025

4:30 pm (Vigil) Craig Campbell, req. by Maria Gallina

Sunday, April 6, 2025

FIFTH SUNDAY OF LENT

8:30 am For the people of Holy Trinity, living and deceased

10:30 am Michael & Marcia Vorndran, req. by family

Misa en Español – Spanish Mass

1st Saturdays 6:30 pm


Sleep in Sunday Youth Mass

Sunday, December 8th at 6:30 pm


Fish Fry Fridays

Fridays 5:00-6:30 pm
March 7-April 11
St. Rita Parish Center

Learn More


Senior Ministry Potluck

Senior Ministry Potluck Lunch

Wednesday, April 23 at noon

Learn More


Jubilee 2025

Learn More


Divine Mercy Novena

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This week on formed

the boy from milan

The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.

R. (1)  The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.

Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.

As Jesus passed by he saw a man blind from birth.
He spat on the ground and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” — which means Sent —.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, “Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him, and
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.

source



Pope Francis

Vatican News



merciful

From the Bishop

Catholic Courier articles by Bishop Matano


Mary